Meditation on the brain: a Buddhist monk and a neuroscientist converse about their common understanding of the way the mind works. From the article:

Wolf Singer: What you have to learn then is to adopt a much more subtle approach to your internal emotional theater, to learn to identify with much higher resolution the various connotations of your feelings.

Matthieu Ricard: That’s right. In the beginning, it is difficult to do it as soon as an emotion arises, but if you become increasingly familiar with such an approach, it becomes quite natural. Whenever anger is just showing its face, we recognize it right away and deal with it before it becomes too strong.

Singer: It is not unlike a scientific endeavor except that the analytical effort is directed toward the inner rather than the outer world. Science also attempts to understand reality by increasing the resolving power of instruments, training the mind to grasp complex relations, and decomposing systems into ever-smaller components.

Ricard: It is said in the Buddhist teachings that there is no task so difficult that it cannot be broken down into a series of small, easy tasks.

Singer: Your object of inquiry appears to be the mental apparatus and your analytical tool, introspection. This is an interesting self-referential approach that differs from the Western science of mind because it emphasizes the first-person perspective and collapses, in a sense, the instrument of investigation with its object. The Western approach, while using the first-person perspective for the definition of mental phenomena, clearly favors the third-person perspective for its investigation.

On mindfulness and business practices, see here.

h/t Pocket Hits